Monday, April 5, 2021

#3283 (4/5) [New Blog Journal post] "The George Floyd Narrative"

 "THE GEORGE FLOYD NARRATIVE" -  Cal  Thomas : Apr 01, 2021; https://townhall.com/columnists/calthomas/2021/04/01/untitled-n2587201 [AS I SEE IT: Once again, we have the mainstream media shaping the narrative to fit what people have come to believe, and not what the truth of the matter is. Justice can only happen when the truth is allowed to be presented unvarnished. Will it happen here? We can pray it will but then maybe the outcome has already been decided by those who have continued to shape the narrative. - Stan]

      It is difficult to change a narrative once it has been established in the public's mind. A narrative was firmly fixed by the media, activists, and rioters prior to the trial of Minneapolis police officer Derek Chauvin, which opened [lasst]Monday. Chauvin is charged with murdering George Floyd.

   Many people have seen the nearly nine-minute video of Chauvin pressing his knee on Floyd's neck while Floyd pleaded, "I can't breathe." 

   What they may not have seen, and the jurors should view, is a much longer treatment of the scene that begins with a store owner approaching a police officer, claiming a man, later identified as Floyd, had passed off a counterfeit $20 bill. The owner points to a car across the street. He says the man is in it.

   In a video compilation from police body cameras, bystanders and a shop camera, Floyd is in an agitated state, first saying, "please, don't shoot me," then refusing to put his hands on the steering wheel and later resisting officers. He occasionally appears incoherent and struggles with officers attempting to place him in a police car.

   The entire video has been analyzed by George Parry, a former chief of the police Brutality/Misconduct Unit of the Philadelphia District Attorney's office from 1978 to 1983Parry says that when the first officer (not Chauvin) approaches Floyd, he asks him to put both hands on the steering wheel. When he doesn't the officer views him as "noncompliant" and draws his service revolver which, he says, is standard practice in such situations. As soon as Floyd places both hands on the wheel, the officer holsters his gun.

   From there, the video shows the officer moving Floyd to the sidewalk. "He was noncompliant throughout this procedure," says Parry. Floyd was not under arrest, but he was in custody and officers then began to conduct an investigation into what happened in the store. This included another officer interviewing two people in the car with Floyd. "They were trying to determine why Mr. Floyd was behaving in a noncompliant, bizarre and incoherent manner," says Parry.

   After noticing foam around Floyd's mouth, one of the officers asks Floyd if he had taken drugs. Floyd responded he had been "hooping," which is defined as "putting drugs in the anus, resulting in a quick and intense high." When the officers attempted to place Floyd in a squad car pending information about the drugs he had taken and the reaction they produced, Floyd screamed he was claustrophobic and again resisted.

   The video shows he was then taken out of the car and police complying with his request to lie down. Before lying down, according to Parry, Floyd shouted seven times that he couldn't breathe.It was at that point Officer Chauvin begins to kneel on Floyd's neck, which Parry says, "is entirely consistent with what is taught" at the Minneapolis police department academy.

   The video shows Chauvin's knee going up each time Floyd attempted to raise his head, indicating, says Parry, that Chauvin "was not using brute force." When officers noticed Floyd deteriorating "they placed another call for an ambulance" with a higher priority code. When it arrived, Floyd appears to have stopped breathing.

   The Hennepin County medical examiner determined that Floyd had a "fatal level" of fentanyl in his system. The report also found that "Floyd had a 'heavy heart' and 'at least one artery was approximately 75 percent blocked.'" Floyd also had a history of severe coronary artery disease and hypertension, which, along with the drug and his agitated behavior, likely contributed to his death.

   Parry claims prosecutors withheld this information for nearly three months as riots erupted in Minneapolis and elsewhere. Such behavior is normally considered prosecutorial misconduct.

    Watch the video, read the medical examiner's documents, and see how the original narrative was wrong. Will jurors succumb to political pressure and the threat of more rioting, or will they examine the entire video and make their decision based on evidence? We will soon know.

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PRAYER MATTERS:

"To clasp the hands in prayer is the beginning of an uprising against 
the disorder of the world Karl Barth
"Prayer is inviting God into a seemingly impossible situation and trusting/resting in His love and grace to accomplish His perfect will in His perfect time and for His greatest glory. Intercession is  one of the great privileges AND responsibilities for EVERY believer."- Stan
----------------------------------------------------------------------
World-Wide Prayer Requests:
------------------------------------------------------------
Praying Through the Open Doors World Watch List for persecuted believers:https://www.opendoorsusa.org/take-action/pray/monthly-prayer-calendar/

A vision for sub-Saharan Africa. Christians across sub-Saharan Africa (SSA) encounter pressure each day, including high levels of persistent, targeted violence fueled by an extremist agenda to spread radical Islam. Attacks leave the most vulnerable Christians destitute, with dire consequences for individuals and the Church at large. Open Doors’ vision is to help these believers remain resilient and ensure they can live fruitfully—courageously sharing the gospel in the face of persecution.

.April 5 - Open Doors is coming alongside the Church across SSA through  essential trainings—discipleship, trauma care, persecution  awareness and evangelism. Please pray for strength for all those involved in this critical work.

*Representative name or photo used to protect identity.

Sunday, April 4, 2021

#3282 (4/4) HAPPY EASTER! "Resurrection Hope - Jesus and Scripture"

" RESURRECTIOH HOPE"- JESUS AND SCRIPTURE", Breakpoint.org, April,10, 2009


      Christian hope is not wide-eyed optimism or emotions. Christian hope is based on the certainty of God’s promises and His character.  And it is evidenced by the fruits of joy, sacrificial love, boldness, and endurance. We see no better example of this kind of hope than in the life of our Savior, especially in the days and hours before His death.

   In the garden of Gethsemane, Jesus certainly had cause to abandon hope. His closest friends fell asleep in the time when, as he said, His soul was “overwhelmed with sorrow to the point of death.” He pled with His Father to take the cup away from Him if it was possible. But there was no other way.

   Yet even in that hour of agony, Jesus pressed on. The writer of Hebrews tells us why: “For the joy set before Him, [He] endured the cross, despising its shame.” When the authorities came for Him, and Judas betrayed the Son of Man with a kiss, Jesus showed us the example of hope’s boldness. His disciples reached for their swords to protect Him, but Jesus rebuked them. He said, “Do you think I cannot call on my Father, and He will at once put at my disposal more than twelve legions of angels?”

   No one could press on like this without hope. But where did it come from? Jesus told the disciples its source in those very moments. He said, “But how then would the Scriptures be fulfilled that say it must happen this way?” From childhood, Jesus had studied the Word of God. He read from Isaiah’s scrolls at the beginning of his public ministry. He had declared Himself to be the Suffering Servant whom Isaiah had foretold.

   We see this again later, after the resurrection on the road to Emmaus. Jesus opened up the minds of the disciples to see all the things that had been foretold about Him in the Scriptures. Jesus—He who enjoyed the deepest level of intimacy with the Father—showed us how to put our hope in God by trusting in the Word of God.

   The hope this gave Him enabled Him to endure what followed: the mockery, the scourging, the hammer, the lance, and the abandonment. Christ showed us hope transformed into sacrificial love. And as He was crushed under the weight of the sins of the world, the fragrance of His gift goes up to God as the perfect—the most pleasing—of any sacrifice.

   And just as had been foretold, on the third day Christ did rise from the grave. He broke the chains of the captive. He set the prisoners free by conquering death and sin.

   As Christians, we have no reason to lack hope. Christ has shown the trustworthiness of God and of His Word. Having seen that God loved us enough that He did not spare even His own Son, how can we lack for hope today, even in these bleak times? Christ became for us both the basis of our hope, and our ultimate example of hope.

   As we celebrate Easter ...Sunday, I want to challenge you to, in these tough times, make a point to live in light of that tremendous resurrection hope. Be joyful. Love beyond what is reasonable. Be bold. And endure. You are not like those who have no hope. You live on the other side of the Resurrection.

[italics and colored emphasis mine]

 -------------------------------------


PRAYER MATTERS:

"To clasp the hands in prayer is the beginning of an uprising against 
the disorder of the world Karl Barth
"Prayer is inviting God into a seemingly impossible situation and trusting/resting in His love and grace to accomplish His perfect will in His perfect time and for His greatest glory. Intercession is  one of the great privileges AND responsibilities for EVERY believer."- Stan
----------------------------------------------------------------------

World-Wide Prayer Requests:
------------------------------------------------------------
Praying Through the Open Doors World Watch List for persecuted believers:https://www.opendoorsusa.org/take-action/pray/monthly-prayer-calendar/

A vision for sub-Saharan Africa. Christians across sub-Saharan Africa (SSA) encounter pressure each day, including high levels of persistent, targeted violence fueled by an extremist agenda to spread radical Islam. Attacks leave the most vulnerable Christians destitute, with dire consequences for individuals and the Church at large. Open Doors’ vision is to help these believers remain resilient and ensure they can live fruitfully—courageously sharing the gospel in the face of persecution.

April 4 - Pray the Lord will continue to instill in violently persecuted believers aurgent desire to keep sharing the Good News with their persecutors.

*Representative name or photo used to protect identity.

Saturday, April 3, 2021

#3281 (4/3) “Is the Resurrection Story Borrowed from Pagan Myths?”

“IS THE RESURRECTION STORY BORROWED FROM PAGAN MYTHS?"-  John Stonestreet and Brooke B. McIntire, 03/31/21, Is the Resurrection Story Borrowed from Pagan Myths? - BreakPoint


    [This Sunday], Christians worldwide will celebrate, as the entire cloud of witnesses has before them, the resurrection of Jesus Christ from the dead. The resurrection is, of course, the central event in the Holy Scriptures, the pivotal moment of the story of Christ, and the foundational belief of a Christian worldview. Even more, if it happened, it is the pivotal event in all of human history.

    Still, it’s not difficult to see why it’s so hard to believe, especially today. Both science and experience tell us that corpses do not revive. The dead stay dead. Even more, some skeptics level the charge that the story of Jesus’ resurrection was simply borrowed from pagan myths, who had their own “dying and rising” deity stories. So, was the resurrection story basically stolen from pagan religions? In the latest “What Would You Say?” video, my colleague Brooke McIntire tackles this issue.

   The next time someone says the idea that Jesus rose from the dead was borrowed from pagan myths, here are 3 things to remember: 

      Number 1: Just because some stories are similar does not mean that one borrowed from another A little more than a century ago, a story was first told about a passenger ship that was unsinkable. However, while steaming across the Atlantic Ocean on a clear April evening, it struck an iceberg and sank. And, more than half of its passengers died from a lack of lifeboats. The name of the ship was spelled “T-I-T-A-N .  . .” Yes, “The Titan.” Did you think I was talking about the “Titanic”? That tragedy occurred in 1912. However, I was referring to the fictional story in a novel titled Futility: The Wreck of the Titan, published in 1898, 14 years prior to the sinking of the Titanic. 

   There are a striking number of similar details between the two stories, even in the ship’s name! However, we would never claim that the similarities suggest the latter story was influenced by the former and that the Titanic did not actually sink. Similarities between stories do not prove that one necessarily borrowed from another. 

   Number 2: It is utterly implausible that the early Christians would borrow major ideas from pagan myths. The earliest Christians were pious Jews who often debated over the minutia of the Jewish Law. For example, they debated over whether Jewish Christians were still required to maintain the temple purification rites, whether Christians could eat meat that had been sacrificed to idols, whether non-Jewish male Christians needed to be circumcised, and whether Jewish Christians could even eat in the same room with non-Jewish Christians. Jews believed that they had been chosen by God to be a people separated from paganism. Given this background, it would have been unthinkable for these early Christians with Jewish sensibilities to engage in wholesale borrowing from pagan religions for the foundational belief of their own new sect. 

   Number 3: Stories of people surviving death are not unusual. Surviving death is a deep-seated longing in most humans. So, it should come as no surprise to find stories peppered throughout human history of people returning from the dead. Fictional stories of dying and rising gods in pagan myths do nothing to discredit the story of Jesus rising from the dead. We must decide whether or not Jesus actually was resurrected from the dead based on the evidence. And there’s a lot of evidence. If you want to learn about it, check out Gary Habermas’ book, The Case for the Resurrection of Jesus.

   To see the whole video addressing the question of whether the resurrection of Christ was based on pagan myths, go to whatwouldyousay.org.  Or, you can go to YouTube and search for “Colson Center What Would You Say?” Subscribe and be notified each time a new “What Would You Say?” video is released. 

[italics and colored emphasis mine]

RESOURCES:

“Is the Resurrection Based on Pagan Myths?” - What Would You Say? | YouTube | March 31, 2021; https://www.youtube.com/watch?v=APtOuWarjn4

The Case for the Resurrection of Jesus - Gary Habermas | Amazon | March 1, 2004; https://www.youtube.com/watch?v=APtOuWarjn4

-------------------------------------


PRAYER MATTERS:

"To clasp the hands in prayer is the beginning of an uprising against 
the disorder of the world Karl Barth
"Prayer is inviting God into a seemingly impossible situation and trusting/resting in His love and grace to accomplish His perfect will in His perfect time and for His greatest glory. Intercession is  one of the great privileges AND responsibilities for EVERY believer."- Stan
----------------------------------------------------------------------
World-Wide Prayer Requests:
-----------------------------------------------------------
Praying Through the Open Doors World Watch List for persecuted believers:https://www.opendoorsusa.org/take-action/pray/monthly-prayer-calendar/

A vision for sub-Saharan Africa. Christians across sub-Saharan Africa (SSA) encounter pressure each day, including high levels of persistent, targeted violence fueled by an extremist agenda to spread radical Islam. Attacks leave the most vulnerable Christians destitute, with dire consequences for individuals and the Church at large. Open Doors’ vision is to help these believers remain resilient and ensure they can live fruitfully—courageously sharing the gospel in the face of persecution.

April 3 Violence against them affects every aspect of Christians’ lives, often leading to trauma, displacement and economic hardship. Pray for comfort and hope.

*Representative name or photo used to protect identity.

Friday, April 2, 2021

#3280 (4/2) GOOD FRIDAY: "'I Thirst' - Good Friday and Jesus of the Scars"

WALK FOR LIFE

I am again participating in the annual Walk for Life on  Sat. April 17th for the Thrive Pregnancy Center here in Orlando, FL.  If you would like to sponsor me, please send me a check written out to THRIVE ORLANDO, writing my name Stan Yonashiro/Walk for Life on the subject line. Then, please mail the check to:
Stan M. Yonashiro
13543 EmeraldviewDr.
Orlando, Fl  342828
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 "'I THIRST' - GOOD FRIDAY AND JESUS OF THE SCARS" - by John Stonestreet , Breakpoint.org, April 14, 2017; http://www.breakpoint.org/2017/04/breakpoint-i-thirst/


   Today, on Good Friday, we remember, honor, and reflect on the God who entered the world of human suffering on our behalf.

      “I thirst.” Only John’s Gospel records these words. They were uttered by Jesus, we’re told, not as a guttural physical response, but with intention: “Knowing that all was now finished,” Jesus said, “I thirst” in order to fulfill the Scriptures (John 19:28). And yet, we ought not think these words are manufactured or insincere either.

    Earlier in his ministry, Jesus had, on the last great day of the Feast of Tabernacles, “stood up and cried out, ‘If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water’.” (John 7:37). “The water that I will give him will become in him a spring of water welling up to eternal life” (John 4:13-14).

   And now, on the cross, He who said these words was Himself thirsty. Why are we told this? Why is the fact that Jesus thirsted important?

   The world changed on All Saints Day in 1755. In Lisbon, Portugal, a ten-minute earthquake, followed by a tsunami and fires, killed an estimated 60,000 people, many crushed by collapsing churches where they had gathered to celebrate that Christian holy day.  According to moral philosopher Susan Neiman, for many Western intellectuals this incident of natural evil proved that God could no longer be trusted. The French philosopher Voltaire offered scathing words in a poem:

 “Are you then sure,” he wrote, “the power which would create

The universe and fix the laws of fate,

Could not have found for man a proper place,

But earthquakes must destroy the human race?”

    And so in the modern era, trust moved from God to man. And it seemed to work: the next few centuries were marked by technological advances, scientific progress, and scholarly criticism of the Bible.

   However, the peak of modernism was the 20th century, which revealed that trust in man was badly misplaced: the mechanized slaughter of millions in two world wars, Communism, Auschwitz, and the threat of nuclear annihilation. So where do we turn now if we can’t trust God or man?

  The cross directly addresses this world of moral and natural evil: As the prophet Isaiah foretold, “He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed (Is 53:5).

  The cross proves that God is not aloof from human suffering as Voltaire had imagined, nor will human evil have the final say. Our God once thirsted, like we do. He bled, as we do, in this existence of fallen people and a fallen world. In Christ, God entered the world of human suffering, suffered Himself, defeated suffering and now has the scars to prove it.

 Nearly two centuries after Voltaire, theologian Edward Shillito, offered a poem with a very different take on the suffering we experience. Here are two stanzas of that poem:

 “If we have never sought, we seek Thee now;

Thine eyes burn through the dark, our only stars;

We must have sight of thorn-pricks on Thy brow;

We must have Thee, O Jesus of the Scars. . .

“The other gods were strong, but Thou wast weak;

They rode, but Thou didst stumble to a throne;

But to our wounds only God’s wounds can speak,

And not a god has wounds, but Thou alone.”

  Today on Good Friday, we remember, we worship and proclaim this God, Jesus of the scars. To Him be all glory and praise forever and ever. Amen.

[italics and colored emphasis mine]

RESOURCES: 

'The Seven Last Sayings of Jesus on the Cross' - http://breakpoint.org/free/

-------------------------------------


PRAYER MATTERS:

"To clasp the hands in prayer is the beginning of an uprising against 
the disorder of the world Karl Barth
"Prayer is inviting God into a seemingly impossible situation and trusting/resting in His love and grace to accomplish His perfect will in His perfect time and for His greatest glory. Intercession is  one of the great privileges AND responsibilities for EVERY believer."- Stan
----------------------------------------------------------------------

World-Wide Prayer Requests:

 PRAISE GOD for the continuing recent successes against ISIS!
------------------------------------------------------------
Praying Through the Open Doors World Watch List for persecuted believers:https://www.opendoorsusa.org/take-action/pray/monthly-prayer-calendar/

A vision for sub-Saharan Africa. Christians across sub-Saharan Africa (SSA) encounter pressure each day, including high levels of persistent, targeted violence fueled by an extremist agenda to spread radical Islam. Attacks leave the most vulnerable Christians destitute, with dire consequences for individuals and the Church at large. Open Doors’ vision is to help these believers remain resilient and ensure they can live fruitfully—courageously sharing the gospel in the face of persecution.

.April 2 - Pray for Christians across SSA who are vulnerable to attack, abduction and even murder for their faith in Christ. Ask God to protect His children and provide for all their needs.

*Representative name or photo used to protect identity.

Thursday, April 1, 2021

#3279 (4/1) "Biden’s Infrastructure Proposal Is Another Unaffordable Gift to the Education Establishment"

"BIDEN'S INFRASTRUCTURE PROPOSAL IS ANOTHER UNAFFORDABLE GIFT TO THE EDUCATION ESTABLISHMENT" - Lindsey Burke / @lindseymburke / March 31, 2021; https://www.dailysignal.com/2021/03/31/bidens-infrastructure-proposal-is-another-unaffordable-gift-to-the-education-establishment/ [AS I SEE IT: This article just points out one of the myriad ways this bill will spend more money than we, today, can afford AND what the next generation will be forced to pay off in high taxes. But what do the liberals care - those supporting this massive over-spending won't be here to suffer in the results. - Stan]


     The Biden administration announced today another colossal spending package—an “infrastructure” proposal that would spend $100 billion to help “upgrade or replace crumbling school buildings.” (Photo: Chip Somodevilla/Getty Images)

     The Biden administration announced today another colossal spending package—an “infrastructure” proposal that would spend $100 billion to help “upgrade or replace crumbling school buildings.” The plan also includes an additional $100 billion to expand broadband, $48 billion for workforce training, and $12 billion for community college infrastructure.

   With more than half of school districts across the country still in remote or hybrid mode, your children won’t see the new money, but they’ll be the ones who pay for it. And not  only would this package pass enormous debt onto the next generation, it is also replete with problems.

   For starters, school infrastructure spending is not the role of the federal government, especially one with a $28 trillion national debt. It is the responsibility of districts—not Washington—to construct and maintain schools. Biden’s proposed school infrastructure spending spree will hand mountains of debt to the very students now attending these schools.

   This proposal’s breathtakingly high costs would come on top of unprecedented federal spending for schools that was doled out through three COVID spending packages last year. When you add together the taxpayer dollars that Congress appropriated for education since March 2020, it comes out to a staggering $282 billionAdd to this an additional $260 billion from the education portion of Biden’s infrastructure proposal for a total of more than half a trillion dollars in new school spending—all within a 12-month period.

   This year, the total Department of Education budget for K-12 and higher education is $72 billion. That means the combined spending of Biden’s proposal, if approved, would be more than seven times the Department of Education’s typical annual budget.

   And this is just the beginning. The administration has signaled that a second package—again, supposedly for “infrastructure”—slated for mid-April will include universal preschool, paid family leave, and “free” community college. Such spending would make Greece blush.

   While the Biden administration claims this package is necessary to reopen schools quickly, it’s hard to argue that that is justified, as schools have yet to even spend the money from the previous three spending sprees. In fact, the Congressional Budget Office estimates that schools plan on spending most of the funds they received through last year’s three spending bills over a year from now, noting that schools wouldn’t spend all the extra money until 2028. .

   Education scholar Dan Lips has also found that schools do not appear to be in need of quick cash—as of late 2020, state education agencies had yet to spend between $53 billion and $63 billion of the stimulus funds from March and December of last year. At the same time, districts have been poorly managing their physical resources, leaving buildings vacant, still paying for the upkeep, and not attempting to sell the unused facilities, as observed by Jonathan Butcher of The Heritage Foundation. This is an issue that repeats itself in large districts across the countryIf schools truly are “crumbling” around students, districts should conduct assessments of their empty buildings, and consider whether they should be repaired or simply sold.

   Districts have also been engaging in practices that have driven up spending for decades, including a major non-teaching staffing surge. As Kennesaw State professor Ben Scafidi has documented, from fiscal year 1950 to [fiscal year] 2015, the earliest and most recent years with available data, American public schools added full-time equivalent personnel at a rate almost four times that of student enrollment growth. These additional personnel were disproportionately non-teachers.

   District hiring of non-teachingstaff was seven times greater than increases in student enrollment. While this has been a boon for teachers unions, these hiring sprees put a tremendous strain on school budgets, and is just one of many areas where public school districts are malinvested.

   Federal infrastructure bailouts are unnecessary for addressing school building maintenance issues, which are not the result of a lack of education funding. Average spending per pupil grew from $8,000 in 1977-78 to nearly $16,000 in 2017-18, adjusted for inflation. Districts need to be better stewards of taxpayer money and prioritize funding to areas of need—including building upkeep. This new spending boondoggle, if approved, will be just the latest handout to the public education establishment and the teachers unions.

[italics and colored emphasis mine]

Lindsey M. Burke researches and writes on federal and state education issues as the Will Skillman fellow in education policy at The Heritage Foundation. Read her research.

-------------------------------------


PRAYER MATTERS:

"To clasp the hands in prayer is the beginning of an uprising against 
the disorder of the world Karl Barth
"Prayer is inviting God into a seemingly impossible situation and trusting/resting in His love and grace to accomplish His perfect will in His perfect time and for His greatest glory. Intercession is  one of the great privileges AND responsibilities for EVERY believer."- Stan
----------------------------------------------------------------------
World-Wide Prayer Requests:

 PRAISE GOD for the continuing recent successes against ISIS!
------------------------------------------------------------
Praying Through the Open Doors World Watch List for persecuted believers:https://www.opendoorsusa.org/take-action/pray/monthly-prayer-calendar/

A vision for sub-Saharan Africa. Christians across sub-Saharan Africa (SSA) encounter pressure each day, including high levels of persistent, targeted violence fueled by an extremist agenda to spread radical Islam. Attacks leave the most vulnerable Christians destitute, with dire consequences for individuals and the Church at large. Open Doors’ vision is to help these believers remain resilient and ensure they can live fruitfully—courageously sharing the gospel in the face of persecution.

April 1 - Pray that Open Doors’ efforts will glorify God and be fruitful in helping Christian communities be resilient.

*Representative name or photo used to protect identity.