"ANTI-CHRISTIAN VIOLENCE THREATENS THE FABRIC OF PAKISTANI SOCIETY" - Lisa Curtis / March 28, 2016 / http://dailysignal.com/2016/03/28/anti-christian-violence-threatens-fabric-of-pakistani-society/ [AS I SEE IT: As I may have noted in the past, I was in Pkistan in the summer of 1979 when there was a nationwide outreach to share the gospel. I will never forget being told privately by some Christians that they were even then considering whether they it was safe for them to be a Christian in Pakistan and whether they should consider leaving their country. While such fears may have been a bit premature then, they definitely spoke of the kind of hostility Christians have now come to expect as an oppressed minority today. What doing a major outreach with the gospel was possible then is certainly unthinkable now. (P.S. - I was shocked to learn recently that on a world map, Pakistan is now listed as "The Islamic State of Pakistan." May incidents like this serve to remind us to regularly pray for our persecuted brothers and sisters in Christ around the world. - Stan]
Pakistani Christians light candles for suicide blast victims during a vigil ceremony in eastern Pakistan's Lahore on March 28. (Photo: Jamil Ahmed Xinhua News Agency/Newscom)
Terrorists in Pakistan have targeted Christians in an Easter day attack. A suicide bomber detonated at a park in Lahore, where many Christian families were celebrating the holiday. Media reports indicate that half of the nearly 72 killed in the suicide bombing were children.
It was the worst terrorist attack in Pakistan in over 15 months.
A breakaway faction of the Pakistani Taliban, Jamaat-ul-Ahrar, claimed responsibility for the attack, saying the group directly targeted Christians and that the bombing was a message to the Pakistani government that “we will carry out such attacks again until sharia is imposed in the country.”
This is the third major terrorist attack in recent years directed against Pakistan’s Christians, who make up less than two percent of the country’s total population. In March 2015, two Christian churches were bombed simultaneously, killing 15, and in Sept. 2013, a suicide bombing of a church in Peshawar killed nearly 80.
In addition to the targeted terrorist attacks, Pakistan’s beleaguered Christian community also faces regular persecution and the threat of mob violence because of the proliferation of hardline Islamist ideologies throughout the country. For instance, there was a mob attack in March 2013 against a Christian community in the Punjab after a man was accused of committing blasphemy.
In an upcoming special edition of The Review of Faith & International Affairs, I argue that the growing pattern of religious intolerance and persecution of religious minorities in Pakistan is threatening the fabric of Pakistani society and undermining democracy.The proliferation of Sunni Islamist militant groups, along with exclusionary laws and a flawed education curriculum that teaches religious intolerance, has contributed to the crisis. One of the most prominent examples of the growing culture of intolerance and extremism is the misuse of the blasphemy law and the inability of the Pakistani political leadership to amend these harsh laws due to threats from extremist forces.
Demonstrators thronged Islamabad over the weekend to protest last month’s execution of Mumtaz Qadri, who had assassinated Punjab Governor Salman Taseer on Jan. 4, 2011, while serving as his bodyguard. Taseer was an outspoken critic of Pakistan’s blasphemy laws and had defended a Christian farm worker, Asia Bibi, who has been jailed under blasphemy charges since 2009. [Note a reference to Asia Bibi under the World Prayer News section above.] The recent demonstrations against Qadri’s execution show how deeply religious intolerance runs in Pakistani society.
The Pakistani authorities have reacted strongly to the terrorist attack, and Pakistani military spokesman Gen. Asim Bajwa said the army had already launched several raids throughout the Punjab province and picked up suspects and arms caches. Pakistani officials have decided to give paramilitary forces the powers to conduct raids and interrogations in the same aggressive manner as they have been doing in Karachi for the last two years.
While the paramilitary crackdown against the terrorists responsible for Sunday’s abominable attack is certainly welcome, Pakistani officials need to take a more concerted, multi-faceted approach to rooting out religious intolerance from society and providing special protection to Pakistan’s religious minorities.
[bold and italics emphasis mine]
Lisa Curtis analyzes America's economic, security and political relationships with India, Pakistan, Afghanistan and other nations of South Asia as a senior research fellow at The Heritage Foundation. Read her research.
Pakistani Christians light candles for suicide blast victims during a vigil ceremony in eastern Pakistan's Lahore on March 28. (Photo: Jamil Ahmed Xinhua News Agency/Newscom)
Terrorists in Pakistan have targeted Christians in an Easter day attack. A suicide bomber detonated at a park in Lahore, where many Christian families were celebrating the holiday. Media reports indicate that half of the nearly 72 killed in the suicide bombing were children.
It was the worst terrorist attack in Pakistan in over 15 months.
A breakaway faction of the Pakistani Taliban, Jamaat-ul-Ahrar, claimed responsibility for the attack, saying the group directly targeted Christians and that the bombing was a message to the Pakistani government that “we will carry out such attacks again until sharia is imposed in the country.”
This is the third major terrorist attack in recent years directed against Pakistan’s Christians, who make up less than two percent of the country’s total population. In March 2015, two Christian churches were bombed simultaneously, killing 15, and in Sept. 2013, a suicide bombing of a church in Peshawar killed nearly 80.
In addition to the targeted terrorist attacks, Pakistan’s beleaguered Christian community also faces regular persecution and the threat of mob violence because of the proliferation of hardline Islamist ideologies throughout the country. For instance, there was a mob attack in March 2013 against a Christian community in the Punjab after a man was accused of committing blasphemy.
In an upcoming special edition of The Review of Faith & International Affairs, I argue that the growing pattern of religious intolerance and persecution of religious minorities in Pakistan is threatening the fabric of Pakistani society and undermining democracy.The proliferation of Sunni Islamist militant groups, along with exclusionary laws and a flawed education curriculum that teaches religious intolerance, has contributed to the crisis. One of the most prominent examples of the growing culture of intolerance and extremism is the misuse of the blasphemy law and the inability of the Pakistani political leadership to amend these harsh laws due to threats from extremist forces.
Demonstrators thronged Islamabad over the weekend to protest last month’s execution of Mumtaz Qadri, who had assassinated Punjab Governor Salman Taseer on Jan. 4, 2011, while serving as his bodyguard. Taseer was an outspoken critic of Pakistan’s blasphemy laws and had defended a Christian farm worker, Asia Bibi, who has been jailed under blasphemy charges since 2009. [Note a reference to Asia Bibi under the World Prayer News section above.] The recent demonstrations against Qadri’s execution show how deeply religious intolerance runs in Pakistani society.
The Pakistani authorities have reacted strongly to the terrorist attack, and Pakistani military spokesman Gen. Asim Bajwa said the army had already launched several raids throughout the Punjab province and picked up suspects and arms caches. Pakistani officials have decided to give paramilitary forces the powers to conduct raids and interrogations in the same aggressive manner as they have been doing in Karachi for the last two years.
While the paramilitary crackdown against the terrorists responsible for Sunday’s abominable attack is certainly welcome, Pakistani officials need to take a more concerted, multi-faceted approach to rooting out religious intolerance from society and providing special protection to Pakistan’s religious minorities.
[bold and italics emphasis mine]
Lisa Curtis analyzes America's economic, security and political relationships with India, Pakistan, Afghanistan and other nations of South Asia as a senior research fellow at The Heritage Foundation. Read her research.
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