Saturday, July 23, 2016

#1658 (7/23) PRO-LIFE SAT: "Margaret Sanger: Letting the Poor Keep “Breeding” Just Perpetuates “Bad Genes”"

"MARGARET SANGER: LETTING THE POOR KEEP Keep 'BREEDING' JUST PERPETUATES 'BAD GENES'" - Micaiah Bilger / July 11, 2016 | http://www.lifenews.com/2016/07/11/margaret-sanger-letting-the-poor-keep-breeding-just-perpetuates-bad-genes/
margaretsanger12
Planned Parenthood foundress Margaret Sanger died before Roe v. Wade opened the doors to abortion on demand in the U.S., but her eugenic ideology laid the groundwork for what the abortion industry has become today.

Angela Franks, PhD, has studied Sanger’s life and writings extensively. She presented a workshop about Sanger’s life about her during the National Right to Life Convention last week in Herndon, Virginia. Franks explained how Sanger’s eugenic goals to “weed out” the “unfit” continue in America today through the abortion industry.

Sanger died in 1966, seven years before the U.S. Supreme Court ruled on abortion in Roe v. Wade. Franks said Sanger was not heavily involved in the 1960s-era push to legalize abortion, but her work certainly influenced the pro-abortion movement.

Throughout her life, Sanger advocated for birth control and sterilization in ways that devalued certain groups of human beings, Franks explained. Like many eugenicists of her time, she basically reduced people to their genetic makeup, lumping people into “good genes” and “bad genes” groups, Franks continued. It’s something the abortion industry still does today, though in a less obvious way, when it fights laws that protect unborn babies with disabilities from abortion.

Sanger and other eugenicists used terms like “breeding” to demean certain groups of human beings, lowering them to the status of animals, Franks said. She referred to something Sanger wrote in 1921 as evidence of this: “Possibly drastic and spartan methods may be forced upon society if it continues complacently to encourage the chance and chaotic breeding that has resulted from our stupidly cruel sentimentalism.”

The term “sentimentalism” that Sanger used referred to charity for the poor, something Sanger believed just perpetuated the “bad genes,” Franks said. Essentially, Sanger’s idea is to let them die out, she continued. In one of Sanger’s books, the Planned Parenthood foundress described charity as cruel because it encourages poor, “unfit” people to have more children, Franks explained.

Sanger was a negative eugenicist, meaning that she wanted fewer children from the “unfit” — the poor and the physically and cognitively disabled, Franks said. Positive eugenicists encouraged the “fit” – people graduating from ivy league colleges and those in high society – to have more children, but Sanger didn’t agree with this either, Franks added. “Sanger had no desire to encourage anybody to have children,” Franks said.

Control, not choice, was Sanger’s key word when it came to matters of reproduction, she said. Franks said Sanger believed that some of the “unfit” should be forced to not reproduce. Sanger wrote in “The Pivot of Civilization” that the government should “attempt to restrain, either by force or by persuasion, the moron and the imbecile from producing his large family of feeble-minded offspring.”

Sanger supported the U.S. government when it began coerced and forced sterilization programs – a black mark on our nation’s history, Franks said. Sanger even suggested that the government offer “bonus or yearly pension to all obviously unfit parents who allow themselves to be sterilized” – a form of coercion, Franks pointed out. “You’re offering them a year’s salary to be sterilized? That’s coercion,” Franks said.

Sanger’s goal, like many eugenicists, was to “weed out the unfit,” she said. She pointed to one particularly dehumanizing piece of Sanger’s writing from 1925: “… Their lives are hopeless repetitions. All that they have said has been said before; all that they have done has been done better before. Such human weeds clog up the path, drain up the energies and the resources of this little earth. We must clear the way for a better world; we must cultivate our garden.”

The eugenics movement largely died out after Americans began learning of its influence on the Holocaust in Nazi Germany in the 1940s; but eugenic ideals, or lack thereof, live on today in Sanger’s Planned Parenthood, Franks said.

Today, Sanger’s “eugenic legacy shows itself in who Planned Parenthood ‘serves,’” Franks said.
She said poor and minority women are the abortion giant’s top clients, and pointed to data showing that African American women poll more pro-life than white women but are five times more likely to have abortions. More than 16 million black babies have been aborted since 1973, she said.

In total, Planned Parenthood aborts more than 320,000 unborn babies a year. Franks said Sanger succeeded where many other eugenicists of her time failed – in founding Planned Parenthood, the nation’s largest abortion business.

[bold and italics emphasis mine]

Friday, July 22, 2016

#1657 (7/22) Boko Haram Burn Alive Christians!; Muslims Coming To Faith in Saudi Arabia!

"THESE CHRISTIANS WERE BURNED ALIVE FOR THEIR FAITH" - CBN News,07-07-2016;
http://www1.cbn.com/cbnnews/cwn/2016/july/these-christians-were-burned-alive-for-their-faith?cpid=EU_CBNNEWS [AS I SEE IT: The next time you are sitting in a worship service, imagine what it would be like to have terrorists break into the sanctuary and begin burning alive anyone who doesn't deny their faith. Knowing that millions of our brothers and sisters in Christ face this kind of horror should make us grateful for our religious freedom and cause us to regularly PRAY for our fellow believers. And while we will probably not face such horror ourselves, let us be wary of the eroding of our religious freedom here in America. - Stan]
fireas
A Christian father and his young daughter were burned alive after Boko Haram raided their church.

"On the fateful day, while we were in the church praying, they stormed and ordered us to renounce our Christian faith or be killed," said John Mbah, recounting the day his father and sister were murdered at the hands of the Islamic terror group.

When Mbah and the other Christians living in Dadawa, Nigeria went to church that day in April, they had no idea they would become the targets of radical Islamic terrorists. Mbah watched his father, Pastor Kenneth Mbah, sister, Adaugo Mbah, and countless other parishioners be burned alive when they refused to renounce their faith in Christ and convert to Islam. "As my father was about to beg them to allow him to be with his faith, they set him ablaze with the fuel they were carrying and when my sister, Adaugo Kenneth, rushed to him to stop the inferno, they poured fuel on her too," he told NTA News.

Mbah's only choice was to run for his life or he too would become a martyr. "Because their attention was on the fire, my elder brother, Nnamdi Kenneth and I sneaked into the inner apartment and as they were ordering us to come out, we knew it was our turn to be killed, so we escaped through the window," he recalls. "As we were running in different directions, I heard my father and sister crying in pain but I had no option than to save my life first." Mbah's fled to another province in Nigeria and is working to bring justice for his family and fellow Christians. "The sect vowed to kill us if they ever see us again," he says. "I am calling on the federal government to please come to my aid."

Mbah's story is not the first of its kind. Earlier this year the jihadists burned children alive as part of an assault that killed 86 people in northeastern Nigeria.

It is another example of the horrors that the Islamic terror group Boko Haram is committing in Africa. The group has been a growing threat since its birth in 2009, and has a death count even greater than that of ISIS.

Human rights groups like Open Doors are working tirelessly to bring security and relief to Nigeria's persecuted Christians. 

SAUDI ARABIA: MUSLIMS CONVERTING TO CHRISTIANITY DESPITE PERSECUTION - Intercessors for America, On Watch in Washington, July 6, 2016;
http://www.getamericapraying.com/blog/on-watch-in-washington-july-6-2016/#CONVERTING
[NOTE: There are many stories of Muslims in Saudi Arabia - as well as throughout the Middle East - receiving dreams and visions that point them to Jesus and have resulted in many leaving Islam. PRAY that the Holy Spirit will move powerfully throughout the region in causing millions to turn to Jesus as well as strengthening believers in their faith.]

Although Saudi Arabia is a predominantly Muslim country that is hostile to Christians, many in the country are converting to Christianity and receiving support for their faith online.

According to ChristianToday.com, there are about 1.4 million Christians living in Saudi Arabia. Although this is only 4.4 percent of the country’s total population, it is up from only 0.1 percent just over 100 years ago.

Islam is the official state religion and those who reject it–whether Christians, atheists, or those of any other religion–are often severely persecuted. In fact, Saudi Arabia ranks fourteenth on persecution charity Open Doors’s World Watch List of countries where Christians face the worst persecution. In addition, the United States Commission on International Religious Freedom states that Saudi Arabia “remains uniquely repressive in the extent to which it restricts the public expression of any religion other than Islam.”

Despite these barriers to faith, the numbers of those choosing to put their faith in Christ are increasing. Some Christian converts such as Mohammed (whose name has been changed for security reasons), learned about Christ from Open Doors’s online discipleship course. He professed faith in Christ, was baptized, and now is strengthened in his faith through online resources. Others have stories similar to Mohammed’s.

Human rights groups are pressuring the U.S. and the U.K. to confront Saudi Arabia about its restrictive religious freedom. (Contributor: Veronica Neffinger  for Christian Headlines)

Here is a praise report! It will encourage intercessors to know that prayers for a lost world are always in order and that God’s mercy is being extended in parts of the world where traditional missionary work is not possible. God will have a redeemed remnant from “every tribe and nation,” including the Muslim world, where Jesus Christ is revealing Himself and God’s love prevails. Give thanks!

“And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;” (Revelation 5:9 KJV)

[bold, italics, and colored emphasis in both stories above are mine]

Thursday, July 21, 2016

#1656 (7/21) "The Republican and Democratic Platforms: No Comparisons"

"THE REPUBLICAN AND DEMOCRATIC  PLATFORMS: NO COMPARISONS" - Tony Perkins, Washington Update, July 19, 2016; https://www.frcaction.org/get.cfm?i=WA16G22&f=WU16G06 [AS I SEE IT: The party platform is what all Republicans and Democrats in all races nationwide stand on/for. Whatever you think of the individual candidates, these are the moral principles each promotes. Let this guide you in who you vote for this November. - Stan]

Talk about night and day! It’s difficult to overstate just how fundamentally different the Republican and Democratic Party Platforms are from each other. For starters, there’s the fact that the GOP openly televises their platform drafting process on C-SPAN for all to see, while the Democrats do their drafting behind closed doors—fitting for a party led by a president whose “administration is one of the most secretive” in history.

On issue after issue, the Republican Platform is the one that possesses a moral ethic guided by an acknowledgment of a higher power and authority, which undergirds the framework of the document as a whole. This is clearly stated in the platform’s Preamble, which quotes the Declaration of Independence: “All are created equal, endowed by their Creator with inalienable rights of life, liberty, and the pursuit of happiness.”

Yesterday, at the Republican National Convention, the party ratified the 2016 Republican Platform that included numerous victories for social conservatives to stand strong on life, marriage, and religious liberty. The Democrat Platform, which is pending final approval, has swung even farther to the extreme left on numerous issues. Here are some of the differences.

On the Redefinition of Marriage
     Republicans condemn the Supreme Court’s ruling in Obergefell, and affirm marriage as the union of one man and one woman as the “cornerstone” of society which states have a right to recognize as such, and declares that “every child deserves a married mom and dad.” The Democrats celebrate “that recognized LGBT people…have the right to marry the person they love.”

On Abortion, Taxpayer Funding, and Religious Freedom
     For the first time in history, the Democrats and their presumptive nominee Hillary Clinton have called for overturning the Hyde and Helms Amendments and call for federal taxpayers to fund abortion on demand at home, and even abroad. The Republicans “call for codification of the Hyde Amendment and its application across the government, including Obamacare.”
     In addition, the Democrats' radical push for abortion coverage makes no exception even for religious organizations or conscience protections for doctors or nurses who object to abortion, and they insist on the repeal of the Mexico City policy to fund abortions in other nations. The Republicans insist on protecting “the rights of conscience of healthcare professionals, doctors, nurses, pharmacists, and organizations, especially the faith-based groups” and restoring the Mexico City policy.

On Planned Parenthood and the Selling of Baby Body Parts
     The Democrats support Planned Parenthood by name. The Republicans, for the first time, call for the defunding of Planned Parenthood for committing abortions, selling baby parts, and deceiving women with faulty consent forms. They call on Congress to enact a ban on any sale of fetal body parts.

On Religious Freedom on Marriage
     The Democrats call for federal civil rights protections for sexual orientation and gender identity, which would force religious businesses to acknowledge gay “weddings.” The Republicans twice call for the passage of the First Amendment Defense Act and sides with the rights of florists, bakers and especially adoption agencies who disagree with same-sex marriage.

On Sex Education
     The Republicans call for increasing “sexual risk avoidance education” to promote abstinence from sex until marriage, while the Democrats want to promote “comprehensive sex ed” which encourages contraception use and risky sexual behavior for young children.

On Transgender Bathrooms
     Democrats pledged to “improve school climates” to advance gay and transgender rights. Republicans called out the Obama administration’s Title IX bathroom edict, which “impose[s] a social and cultural revolution upon the American people by wrongly redefining sex discrimination to include sexual orientation or other categories” as “at once illegal, dangerous, and ignor[ing] privacy issues.”

On Terrorism
     In the aftermath of the Orlando shooting, the Democrats singled out the LGBT community: “Democrats believe that LGBT rights are human rights and that American foreign policy should advance the ability of all persons to live with dignity, security, and respect regardless of who they are or who they love.” The Republicans named the enemy, “radical Islam” and condemned its attacks on all people: “Radical Islamic terrorism poses an existential threat to personal freedom and peace around the world. We oppose its brutal assault on all human beings, all of whom have inherent dignity. The Republican Party stands united with all victims of terrorism …”

On Social Engineering in the Military
      The Democrats cheer the “repeal of Don’t Ask, Don’t Tell” and the inclusion of transgenders in the military, while the GOP insists “We reject the use of the military as a platform for social experimentation… Military readiness should not be sacrificed on the altar of political correctness.”

[bold, italics, and colored emphasis mine]

Wednesday, July 20, 2016

#1655 (7/20) "Sometimes A Question is Better than an Answer - WINSOME CONVERSATIONS ABOUT TOUGH TOPICS"

"Sometimes A Question is Better than an Answer - WINSOME CONVERSATIONS ABOUT TOUGH TOPICS" - By: John Stonestreet |Breakpoint.org: May 17, 2016; http://www.breakpoint.org/bpcommentaries/entry/13/29295daily_commentary_05_17_16
Ever left speechless on these tough conversations about social issues? Ever think afterwards, why didn’t I say that? Well, here are six questions for your conversational toolkit.

Last week, at a gathering of strategists on some tough cultural issues, a very good point was made: Sometimes the right question at the right time is the best way to have a conversation with someone with whom you fundamentally disagree.

I couldn’t agree more, especially when the topic is something like same-sex marriage, religious freedom, or bathrooms at Target—when you know that to have an opinion counter to the new cultural orthodoxy is to be thought of as hateful or intolerant.

Our temptation is to think, “Oh, they won’t listen.” Maybe they won’t, but I think more times than we think, we can have conversations that are actual conversations. Sometimes we’re afraid we won’t know enough. Maybe that’s true, but in addition to basic knowledge, there are also skills for having these conversations that we can all acquire.

And one of these skills is being a good question asker. The power of asking questions is seen clearly in the two greatest educators of all time: Socrates and Jesus. Both men were master teachers. Both men knew most (and in the case of Jesus, all) the answers. Both men had a unique ability to lead others to those answers. And both men were great questioners.

Here are six questions I’ve found extremely helpful to create the sort of dialogue we should desire about issues of faith and culture.

First, What do you mean by that? The battle of ideas is always the battle over the definition of words. Thus, it’s vital in any conversation to clarify the terms being used. For example, the most important thing to clarify about whether same-sex marriage should be legal is the definition of marriage. So when the topic comes up, ask, “Hold on, before we go too far into what kind of unions should be considered marriage, what do you mean by marriage?” Often, when it comes to these crucial issues, we’re using the same vocabulary as those with whom we disagree, but not the same dictionary.

Here’s a second question: How do you know that is true? Too often, assertions are mistaken for arguments. There’s a vast difference between the two. An assertion is a definitive statement made about the nature of reality. An argument is presented to back up an assertion. By asking “how do you know that’s true?” you’ll move the conversation beyond two people merely asserting what they believe to why those assertions should be taken seriously.

For example, it’s still repeated that 10% of any population is gay or lesbian, and that there’s a gay teen suicide epidemic. The first stat is based on the flawed research of Alfred Kinsey, and the second has been deeply challenged by a pro-gay researcher.

Here’s a third question is Where did you get this information? Once arguments are offered, it’s important to ensure the arguments are valid. For example, news reports love to shout that same-sex parents are better parents than straight couples—a talking point that’s based on very limited studies, while other studies suggest the exact opposite.

The fourth question: How did you come to this conclusion? Behind the person you are talking with and his/her convictions, is a story, a personal story. If you know that story, it may make more sense why they don’t find your views plausible. Plus, it’ll help you remember the person you’re talking with is a real, image-of-God bearing person.

The final two questions: What if you’re wrong? and What if you’re right? Ideas have consequences that are always worth considering. For example, with so little evidence, what if it’s wrong that kids just need loving parents, not a mom and a dad? That’s a big risk to play with the next generation.

Of course, if we’re asking for reasons, so will our conversation partners. And at BreakPoint.org, we’ve got a list of resources on these topics to help.

[bold, italics, and colored emphasis mine]

RESOURCES - Why not start a conversation--with your co-worker, neighbor, friend or family member--and use the six questions John suggests? The resources linked below offer direction and encouragement as you engage in dialog with others on real-life issues.

Same-Sex Marriage: A Thoughtful Approach to God's Design for Marriage - Sean McDowell, John Stonestreet | Baker Books | July 2014

What is Marriage? Man and Woman: A Defense - Sherif Girgis, Ryan T. Anderson, Robert P. George | Encounter Books | December 2012

"Responding to the LGBT Movement's Southern Strategy: Truth with Grace"- John Stonestreet | BreakPoint.org | December 17, 2014;
http://www.breakpoint.org/bpcommentaries/breakpoint-commentaries-search/entry/13/26576

Sex and the iWorld: Rethinking Relationship Beyond an Age of Individualism - Dale Kuehne, Jean-Bethke Elshtain | Baker Academic | July 2009

Loving My (LGBT) Neighbor: Being Friends in Grace and Truth- Glenn Stanton | Moody Publishers | October 2014

The New Evidence That Demands a Verdict: Fully Updated to Answer the Questions Challenging Christians Today - Josh McDowell | Thomas Nelson Publishers | October 1999

Letters from a Skeptic: A Son Wrestles with His Father's Questions about Christianity - Gregory A. Boyd, Edward K. Boyd | David C. Cook Publishers | June 2008

Real Answers for Tough Questions with John Stonestreet, CD- John Stonestreet | The Colson Center

Tough Questions about God, Faith, and Life- Chuck Colson | Tyndale Publishers

Critical Conversations: A Christian Parents' Guide to Discussing Homosexuality with Teens - Tom Gilson | Kregel Publications | February 2016

Tuesday, July 19, 2016

#1654 (7/19) "Guns or Canes? - CHINA’S SELF-INFLICTED WOUND"

"Guns or Canes? - CHINA’S SELF-INFLICTED WOUND" - By: Eric Metaxas| Breakpoint.org: July 5, 2016; http://www.breakpoint.org/bpcommentaries/breakpoint-commentaries-search/entry/13/28425 [NOTE: As noted at the end of this article, the demographic crisis of an aging population also faces the U.S., and many other Western democracies in the near future.]
daily_commentary_07_05_16
Healthy economies need young workers. And thanks to its one-child policy, China is facing a less-than-rosy economic future. Here's a lesson in demographics and worldview.

It’s widely believed that China will supplant the United States as the leading power in the world by no later than the mid-21st century. Not only will China’s Gross Domestic Product exceed that of the United States, it may climb two or even three times as high.

But an increasing number of experts have begun to doubt that China’s GDP will ever even match ours. And the dream of restoring “the global centrality that Chinese consider their birthright” will remain just that, a dream. There’s a reason for the doubt: There are simply not enough Chinese.

The idea would strike most people as ridiculous. They’d say China has too many people, not too few. With a population of nearly 1.4 billion people, Chin is home to one-fifth of all the people on planet Earth. But that huge number obscures the country’s looming demographic crisis. That crisis is the subject of an article in the June Atlantic Monthly entitled “China’s Twilight Years.” In it, Howard W. French, the author of two books on China, tells readers that “In the years ahead . . . [China] will transition from having a relatively youthful population, and an abundant workforce, to a population with far fewer people in their productive prime.”

Today, China has slightly less than five workers for every retiree, a ratio French calls “highly desirable.” However, by 2040, the ratio is estimated to be 1.6-to-1. Folks, that is a staggering change.

The demographic downturn is already having an impact in some unexpected places. Last year, China announced it was reducing its armed forces by 300,000 men. While the official spin was that it was part of its “peaceful intentions,” the more “compelling explanation” was demographic: “With the number of working-age Chinese men already declining . . . labor is in short supply.”

As French puts it, “The consequences [of this demographic downturn] for China’s finances are profound.”  The downturn is already becoming a “drag on economic growth,” and what it portends for China’s future is really scary: by 2050, the number of Chinese over 65 is projected to rise to nearly 330 million from 100 million in 2005.

This will leave China with a choice, in the words of Mark L. Haas of Duquesne University, between “guns and canes.” In other words, it can only pursue global centrality at the cost of ignoring its rapidly aging population or vice-versa. It will have to choose between avoiding social unrest at home or pursuing global influence.

This unenviable choice is a self-inflected wound. I’m referring, of course, to China’s infamous “one-child policy.” Nicholas Kristof, writing in the New York Review of Books, said that “Perhaps no government policy anywhere in the world affected more people in a more intimate and brutal way than China’s one-child policy.”

Which is now, of course, a “two-child policy,” a policy that is scarcely better. Because, folks, it’s a worldview problem. As John Stonestreet has said before on BreakPoint, “Christianity sees children as gifts of God:  the natural, desirable result of the loving, lifelong commitment and physical union of husband and wife. The secular and certainly communist worldviews see children as commodities: subject either to parents’ desires and ‘lifestyle choices’ or to a government’s economic and political goals.”

We in the West are not immune. John went on to warn that Western “cultural values are leading to our own similar, though personally chosen, ‘one-child policies’ and demographic decline.”

In the end, China will get old before it enjoys the widespread prosperity and the global leadership it considers its birthright. And that is because it has spurned birth in the first place.

[bold, italics, and colored emphasis mine]

RESOURCES - Check out the links below for further information on the unintended consequences of China's one-child policy, and how it has affected, and will affect, the nation and its future.
"China’s Twilight Years" - Howard W. French | The Atlantic | June 2016; http://www.theatlantic.com/magazine/archive/2016/06/chinas-twilight-years/480768/
"‘China’s Worst Policy Mistake’?" - Nicolas Kristof | New York Review of Books | April 7, 2016; http://www.nybooks.com/articles/2016/04/07/chinas-worst-policy-mistake/
"China's Two-Child Policy: New Number, Same Disaster" - John Stonestreet | BreakPoint.org | November 9, 2015; http://www.breakpoint.org/bpcommentaries/breakpoint-commentaries-search/entry/13/28425

Monday, July 18, 2016

#1653 (7/18) "The Attempted Coup Reveals Turkey’s Instability. That’s Bad News for the US."

"THE ATTEMPTED COUP REVEALS TURKEY'S INSTABILTY. THAT'S BAD FOR THE U.S." - Luke Coffey / July 17, 2016 / http://dailysignal.com/2016/07/17/the-attempted-coup-reveals-turkeys-instability-thats-bad-news-for-the-us/ [NOTE: Some are speculating that this coup attempt was so poorly planned that President Erdogan may have staged it as a basis for further expanding his growing power and desires to turn the country into a totalitarian, possibly another Islamic state. Such a development, others are saying, may be part of fulfilling Biblical prophecy where Israel's enemies eventually rally together to attack Israel (Ezek. 38-39).]

Mourners carry the body of Mehmet Agabey, who was killed in a thwarted coup, during a memorial service at Kirazlitepe Omer Orhan Mosque in Istanbul, Turkey. (Photo: Ammar Awad/Reuters/Newscom)

An attempted military coup in NATO member Turkey was foiled over the weekend. At the time of writing, at least 265 people have been killed and another 1,400 wounded. Thousands of judges have been dismissed or arrested. Tanks shelled the parliament in Ankara and at one point President Recep Tayyip Erdogan was forced to address the nation using FaceTime. After finally landing at Istanbul’s Atatürk Airport, a serious, if not slightly shaken, Erdogan declared on national TV: “This uprising is a gift from God to us because this will be a reason to cleanse our army.” He isn’t wasting any time. Since those words were uttered thousands of military personnel have been arrested, including several senior generals.

This weekend’s coup was the fourth since 1960 (the fifth if you count the so-called “post-modern coup” in 1997). In each previous case the military had been successful and democracy was returned to the people.

The Turkish military considers itself to be the guardian of Mustafa Kemal Atatürk’s (the founder of the Republic of Turkey) legacy of a Turkey based on secularism and Western orientation. Consequently, military coups have been a peculiar feature of the Turkish Republic when the country strays from these founding principles.

It is still not clear what motivated the coup plotters, but some reasonable assumptions can be made.
     It’s only logical that many in the military are increasingly worried that Erdogan has embraced a more conservative brand of Islam at the expense of state secularism. Recent crackdowns on press freedom by the government have not gone unnoticed either.
     Erdogan has also been accused of flirting with Sunni Islamists for too long in Syria. The increase in Islamic State terror attacks across Turkey, and the seemingly reluctance of Erdogan to respond in a meaningful way, could have played a role in driving the coup.
     The recent rapprochement with Russia could have tipped the military over the edge. It has been reported that the Turkish fighter pilot who shot down the Russian jet after illegally entering Turkey’s airspace last year was a participant in the coup.

In many ways this coup was doomed to fail from the beginning. It was a nameless coup with no public leader or mandate. Instead of protecting the citizens and the country’s democratic institutions, the coup plotters attacked civilians and shelled the parliament building. No major military base came under the full control of the plotters and no senior leader of the government was captured. There was no reason for the average Turk to get behind such shambles, and unsurprisingly very few did.

Paradoxically, the coup demonstrated how resilient democracy is in Turkey, at least for now. Like him or not, Erdogan is a democratically elected leader. All the major political parties, including the opposition, signed a joint letter condemning the attempted coup. Many Turks who protested in Istanbul’s Gezi Park in 2013 against Erdogan’s rule were there this weekend protesting against the coup plotters trying to overthrow Erdogan.

Under Erdogan, Turkey has been a contentious partner for the U.S., but it remains an important ally and NATO member. It is in America’s interests for Turkey to remain stable and become a productive leader in the region and beyond.

The fact that an attempted coup took place shows that Turkey is anything but stable. Instead of being a leader in the region, Erdogan will focus a lot of resources and energy at home bringing the plotters to justice. This invites Russia and ISIS, for example, to take advantage of the situation. This would be bad for Turkey and the U.S.

The coup might not have lasted long, but the fallout will be felt for years. Erdogan will use the coup to consolidate even more power. The political landscape in Turkey will be fundamentally changed. But if Erdogan responds to the coup by completely abandoning Turkey’s democratic principles, he will be planting the seed for the next coup.

The choices Erdogan makes now will impact Turkey for a generation.

[bold, italics, and colored emphasis mine]

Luke Coffey oversees research on nations stretching from South America to the Middle East as director of the Allison Center for Foreign Policy Studies at The Heritage Foundation. Read his research.

Sunday, July 17, 2016

#1652 (7/17) SUNDAY SPECIAL: ""Russell Moore to Justice Conference: Don’t be Silent on Unborn, Sexuality, and Hell"

"RUSSELL MOORE TO JUSTICE  CONFERENCE: DON'T BE SILENT ON UNBORN, SEXUALITY, AND HELL" - by Chelsen Vicari, June 5, 2016; https://juicyecumenism.com/2016/06/05/russell-moore-justice-conference-dont-silent-unborn-sexuality-hell/ [AS I SEE IT: As one who is passionate on the issue of  the sanctity of human life, I applaud Dr. Moore speaking out as he did to those who tend to shy away from the subject these days. But I am also pleased to read that he mentioned the subject of Hell. I've just been reading a book that points out that Hell is one of the least discussed subjects even in evangelical churches today. And yet, when most of the 150,000 people who die each day are destined to go there, it is a subject no Christian should avoid any more than Jesus did - and He spoke about it more often than He did Heaven. HE knew it was important to talk  about and so should we. (BTW, when was the last time you heard the word mentioned in a sermon? I don't recall when I last heard it in my almost 43 years as a Christian. Tragically, we hear it more in a secular context and yet Hell is a so very spiritual subject. - Stan] 
Justice-Conference
You might say a Baptist dropped a bomb on the Justice Conference in Chicago on June 4. The annual gathering of young evangelicals is described as “one of the largest international gatherings on social and biblical justice” and is a project of World Relief. The Justice Conference customarily invites members of the Christian Left to Champion issues related to social justice. For example, last year’s keynote speaker was Dr. Cornel West, liberal political activist and Union Theological Seminary professor. So it’s a bit surprising that this year, wedged on the schedule between Jim Wallis and Tony Campolo, was Dr. Russell Moore, president of the Southern Baptist Convention’s Ethics & Religious Liberty Commission.

During his twenty-eight minute discussion, Moore boldly laid out what it looks like to be a Gospel-centered social justice warrior. He tackled issues ranging from racial injustice, human trafficking, and refugees. But it was his mention of the sanctity of unborn life, sexual ethics, and the reality of Hell that had some in the room squirming uncomfortably in their seats.

Too often, Moore said, Christians are tempted to solely focus on the social issues that their peers or “tribe” approve. “When I’m speaking to people in my tribe of conservative confessional evangelicalism,” explained Moore, “I often have to say you are pro-life, and rightly so, but because you recognize the image of God and the humanity of God in the unborn child and in his or her mother, you must also recognize the humanity and dignity of God in people who might not be politically popular with you right now: with prisoners, with refugees, with immigrants. And that works the other way too.”

The bulk of Moore’s discussion urged his audience to recognize the dehumanizing of the unborn as equally unjust as the dehumanizing of other vulnerable groups more popular among younger Christians. “There are other justice-oriented Evangelicals who sometimes are very willing to speak out, rightly so on these issues of trafficking and racial injustice, but who are afraid to speak up on the issue of abortion…”

“If we are unwilling to speak to what is happening not only in our country but around the world with the dehumanizing of children because they are hidden with the wounding that takes place with women and men and societies by an industry that promises people an easy fix,” said Moore. “Then we will empower injustice and we will also signal to the rest of the world if you can just get the oppressed small enough and hidden enough and politically powerless enough, we will have nothing to say.

Moore’s comments were indeed a change in tone for the Justice Conference. Last year, evil was discussed largely in terms of white supremacy. But Moore pointed out that evil also looks like America’s abortion giant, Planned Parenthood. He encouraged his young listeners “to be the people to stand up to Planned Parenthood and say there are no unloved women and there are no unwanted children” and to recognize women in crisis are being sold “a violent so-called solution to their problem and they’re being told that all of this will happen in anonymity and with no consequences as an industry works to create both a supply and demand for this violent act.”

Apart from the sanctity of life, Moore briefly touched on Christian sexual ethics. He noted some Evangelicals are “afraid to speak up on a biblical view of issues of human sexuality because they’re afraid that somehow that means they will be associated with people in polyester somewhere that they don’t want to be like. How cowardly.”

After this particular comment came an audible “wow” from somewhere on the other side of the sanctuary.  Among the chatty youth group I had been sitting among all morning, there was a moment of shocked silence. Then came snarky murmurs soon afterwards. 

Undeterred by my youth group friends’ murmurs, Moore continued, “If we are silent about what the Scriptures and 2,000 years of Church history has taught us about human sexuality and what it means to be right with God and what it means for children to grow up with both a mother and a father, if we are silent at any of those points then we’re really not the justice people, we’re really not Gospel people. We’re just people who are protecting our platforms and we’re just choosing on which one to stand.”

Next, Moore stressed that faithful Christians cannot neglect the reality of Hell. “There is a great valley that separates the just from the unjust and the basis for that separation is the Gospel of Jesus Christ,” he said. “We cannot be people who are concerned about Justice if we are embarrassed about the doctrine of Hell. If you are embarrassed about the doctrine of Hell because it reminds you of some uneducated backwoods preacher in your town, what you’re embarrassed of is not him. What you’re embarrassed about is Jesus Himself…”

In conclusion, Moore urged the young Christians to see the humanity “in those powerless faces are on the other side of prison bars, or on the other side of a refugee camp, or on the other side of the sonogram” and not be embarrassed by the totality of the Gospel, because after all, he said, “What we have to give is the Good News.”

[bold, italics, and colored emphasis mine]